-The Underground Railroad


lavery had been part of the colonies since they were first established. The crossing of the Mason Dixon line had become a must do for runaway slaves because if they crossed the line, they were free. That was the case until a law was passed that said the bounties would be given out to the capture of slaves including slaves that had already crossed the Mason Dixon line. This meant that runaway slaves now had to cross all the way to Canada. Because of this, some blacks even faked being members of the Underground Railroad in order to get runaway slaves to come to their houses so that they could turn them in to get the bounty.


There were 132 Underground Railroad agents operating in Chester County. Some of these were run by free African Americans and others by were run by white Baptists, Episcopalians, Presbyterians and Quakers. Most slaves knew that they would be safe staying in Chester County. Many who didn't want to go to Canada made their homes in Philadelphia, New York, and Boston to join the existing free black community.


To keep the movement secret, special terms were used to identify those working on the railroad. "stations" were the houses along the line. "Station Masters" were those who gave shelter to fugitive slaves and fed them. "Conductors" were those who guided the fugitives between stations. "Stockholders" contributed finances needed to feed, clothe, and transport the fugitives. Underground Railroad "agents" were both white and black, male and female, slaves and former slaves, and came from a variety of religious and economic backgrounds, although the Quakers were among the first to offer aid.

Fugitives had to be clever and resourceful to initiate their escape, and then navigate their way through hostile territory to locate a line on the railroad. Many times they would communicate using word of mouth or by singing gospel songs with coded messages in them, such as, "Follow the Drinking Gourd". Secret codes were also used to identify safe refuges. One well know sign was a black statue outside a "station" holding a lantern. If the lantern was lit, the house was safe; if it was not, that meant slave catchers were in the area. Quilts were often hung outside homes with encoded messages. Sometimes symbols were drawn on fences to let other slaves know that they were safe there.


Geographically, Chester County was an ideal sanction for fugitive slaves. It was located just north of the Mason-Dixon Line, which divided free, and slave states. Key routes of the Underground Railroad came to Chester County from Delaware and Maryland. There were three major routes along the Underground Railroad that traveled through Chester County, one of them being through the Kennett area. While many of Chester County's white residents were not abolitionists, the region was home to a sizeable Quaker population, and thus had more stations than most of the other surrounding counties. Chester County soon became a battleground between slave hunters and abolitionists.

Among the most noted abolitionists along the Eastern Line of the Underground Railroad were Thomas Garrett, Harriet Tubman, and William Still. Thomas Garrett, from Wilmington Delaware, was an outspoken opponent of slavery who operated one the most active Underground Railroad Stations on the East Coast. He is credited with aiding more than 2,000 fugitives to freedom. Harriet Tubman was considered to be the most famous black conductor. Born into slavery, she escaped in 1849 and dedicated her life to helping other slaves gain their freedom. She was considered the "Moses" of her people. William Still, a freeborn black, coordinated the Eastern Line of the Underground Railroad. He also interviewed every fugitive who came into his care, eventually compiling the information into a book, which was published in 1872.


Although Kennett Square became known as one of the most active centers for slave traffic, many people were not aware of the intense activity that took place in this small Chester County community, because those engaged in the movement had to guard their moves with the greatest secrecy. This secrecy was their greatest protection because of the presence of slave-hunters and because often one's best friend or closest neighbor was against the anti-slavery movement. The most active "stations" in the Kennett area were the Mendenhall home, the Coxes home, the Fussell home, and the Walker home.


"Oakdale", located in Pennsbury Township, was the home of Isaac and Dinah Mendenhall, a Quaker couple, who's beautiful homestead was the first station across the Pennsylvania line. Most of the refuge seeking slaves were sent there by Thomas Garrett of Wilmington. Women and children were secreted in a room in the springhouse, and the men in the barn. The Mendenhalls were much-loved members of the community and were affectionately called "Aunt Dinah" and Uncle Isaac". Their kindly nature created trust in the hundreds of slaves they helped to freedom.


John and Hannah Peirce Cox were the foremost conductors in the Kennett area. Their home was located one-half mile west of the village of Anvil on Route 1, the main road to Philadelphia. Their home, built in 1797, was perfectly designed for hiding slaves. Slaves were hidden in the attic or in the basement. From the cellar, a tunnel led under the road and came out in a well in front of the barn across Route 1, a perfect escape for the slaves.


"The Pines", of West Vincent Township, a well-known station owned by Dr. Bartholomew and Lydia Fussell, was always open to fugitives and their friends. Their large dwelling had a root cellar which was used as a hiding place for slaves, with an escape route through a shallow well entered by a door at the end the room.


James Walker, a freed Negro who lived on South Union Street in the Borough of Kennett Square, often assisted Thomas Garrett with escaped slaves. His small, modest home was torn down is 1989.


The Underground Railroad is a story of true courage, not only on the part of the many agents who risked their lives and property, but also on the part of the slaves themselves who would rather die than remain in bondage. Although no one can accurately recount the number of slaves that passed through the Kennett area, this small town had considerable influence through their commitment to the cause of freedom and by providing a climate favorable for abolitionist leaders.

 

Kennett Underground Railroad Center

 

 

 

 

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